- Mavi Atlas
- Cilt: 11 Sayı: Cumhuriyet'in 100. Yılı Ãzel Sayısı
- Muhammad Imara and Philosophy of Reason
Muhammad Imara and Philosophy of Reason
Authors : Adel Eldesoky Abdelhannan Shatlh
Pages : 90-113
Doi:10.18795/gumusmaviatlas.1302736
View : 26 | Download : 27
Publication Date : 2023-09-30
Article Type : Other
Abstract :Mohamed Imara, an Egyptian researcher and philosopher, explores the relationship between reason and revelation in his research, presenting a unique perspective that refutes the alleged contradiction between the two. Imara emphasizes that revelation itself calls for a believing reason. He highlights that the term \"reason\" and its various synonyms have been mentioned in the Quran, indicating the significance of reason in Islam. He believes that reason is a fundamental tool for understanding and interpreting religious texts. Furthermore, Imara sheds light on the role of believing reason in comprehending and applying texts across different eras. He believes that a believing mind can effectively employ texts in accordance with the present time, place, and circumstances while adhering to the core values and principles governing those texts. Moreover, Imara cites the opinions and writings of numerous scholars throughout history, such as Ibn Taymiyyah, Ibn Rushd, and Muhammad Abduh, to affirm the importance of rationality in Islam. These scholars have extensively examined the relationship between reason and revelation and emphasized the role of reason in Islamic thought. In summary, Mohamed Imara provides a detailed vision on his research regarding the relationship between reason and revelation. He highlights the central role of a believing intellect in the process of understanding and applying religious texts and the value of reason in Islamic thought. Using the perspectives of scholars from different eras, he confirms that the relationship between reason and revelation is harmonious and can be used in a way that is compatible with the fundamental principles of Islam.Keywords : Mohamed İmara, Akıl, Nakıl, Şubheler